The annual Black History observance is a reflection of the political moment, so what steps can we take to refresh it?

This is Black History Month in the Britain, and it seems it’s time for a rethink. Over the years, an event that was initiated as a celebration and reminder of heritage, traditions and links between international African diaspora communities, has developed a commercial tone, expanding to include events where Black people are compensated to address predominantly white listeners about hidden biases and “allyship”. The 2020s Black Lives Matter protests created a surge in the enterprise of showcasing anti-racist commitment. But even that moment has passed. The surge has crested, producing a diluted aftermath of what increasing understanding is for.

The History of Black History Celebration

Originally observed in the United States and Canada, Black History Month was created in 1962 as a week dedicated to Negro history by historian of African descent Carter G. Woodson with a week of remembrance and recognition in the second week of February. Black History Month grew out of this initiative and was officially launched in 1970. Now it is celebrated not only in the United States and Canada in February, but also in October in the United Kingdom, Germany, Éire and the Holland.

The period has transformed since that time, placing less emphasis on the accounts of the slave trade across the Atlantic and struggles for equality, and greater focus on prominent Black figures in politics, culture, and activism, and widely honoring the contribution Black people have made to shape the country. It is in educational institutions where Black History Month is most regularly observed, with discussions and heritage festivities. But the way the celebration is commemorated is a manifestation of the political moment. How it evolves is a valuable example in how appropriation leads to weakening: the restructuring of Black History Month has impeded the purpose of it, which is to confront systemic and institutional racism.


A Troubling Time

Little demonstrates how important it is to reconsider Black History Month more than the specific period in which it takes place this year. In the UK, a reemerging right-wing in the guise of the Reform organization is top in opinion ratings. In the summer we observed the largest far-right rally in the UK's past. the Conservative leader, the Black leader of the Conservative party, is a strong critic of Black Lives Matter, and we are in a situation where a elected representative feels emboldened to declare that the absence of Caucasian individuals in parts of a city is a cause for alarm. Meanwhile, extreme conservative groups are surging in the European continent as a entirety.

In the United States, a massive attack against diversity initiatives and positive discrimination has been carried, repeatedly with positive outcomes, to the supreme judicial bodies of the state. A campaign to erase African American heritage and experience from the records is under way. One of the political figure's early administrative commands targeted the museum of African American legacy, and the prestigious establishment, alleging that they of a organized and extensive campaign to change the national past” by depicting the United States “as naturally discriminatory”.

In this context, the celebration represents how minimally it can be effective if it is limited to either routine organizational acknowledgments, or stripped of political content festivities of historical achievements, rather than addressing the situation of the present. It also shows how its short period means that it is separated from the more extensive continuous action that is needed. An academic expert, a professor at a learning establishment, put it best when she voiced worries about the fleeting superficial actions of the celebration. “The issue with embracing a superficial method”, she wrote, “is that it frequently results in that Black History Month evolves into a brief show rather than a catalyst for change.”


Rethinking, But Not Jettisoning

Determining how to alter, change and broaden actions for fair treatment and appreciation in such times of discouragement and concern is a treacherous thing. There is a temptation to just discontinue events including Black History Month entirely, thinking they are simply not fit for purpose, or are remnants of an time that has failed to deliver.

Yet, in spite of all this, Black History Month, and in fact the entire extended network and tradition of campaigns for equality – local anti-racism groups, DEI programs, and certainly, even commercial engagements – form an infrastructure that a considerable labor has been dedicated to. It is there not merely to decline as the political landscape shifts (and in fact, declines), but to be a vital organism.

So what would a new dynamic Black History Month seem? Well, first, it would be extended beyond a brief observance: something that is distributed across all seasons (as some institutions are already commencing), elements of its material (particularly around historic Black characters) included in school curriculums. It would also be a era that does not evade governmental matters, and provides room for individuals, particularly youth, to share their anxieties and narratives. What purpose serves simple recognition of the bygone era when it fails to address the current situation of far-right rallies in the public spaces? Organizations who mark it should not be comforted with the passive language of implicit prejudice and awareness of minor insults, but faced with the risks that affect everyone if opposition to discrimination is not treated with importance. In short, Black History Month should be made contemporary, critical, and responsive. Maybe an total re-identification is required – Black History is Now Month.

Stephanie Lewis
Stephanie Lewis

Elara Vance is a Toronto-based journalist and cultural critic with a passion for exploring the intersection of politics and everyday life in Canada.